The isolation: is keeping away or a new step for facing

The isolation: is keeping away or a new step for facing

After Al-Sayyid Muqtada Al-Sader has clarified the attitudes of most politicians from the reformative movement of nation in his last speech before his isolation whereas he said
One: They kept away from the nation and reformation
Two: Their refusal to put an end for the corruption
Three: They refused the principle of independent technocrat
Four: They refused the nation's will and his voice for reformation
Five: They insisted in increasing their wrong-doing to wander blindly they were persisting in great sin
Six: They were arrogant and went about making mischief on the earth.
Seven: They agreed to burry alive the real reformative movement
They made all these things after knowing that the revolution of nation is peaceful till the end and this made the corruption and the division lovers didn't fear unfortunately, and when he declare his standing with the nation and boycotting the politicians , he said: I 'm waiting for the great revolution of nation that stop the creep of corruptors and he declared five important points and the fourth point is our subject which was mentioned in it: (I will isolate in these two months declaring the complete refusal for any type of political share, refusing the return of corruption and corruptors and condemning negligence that happened from some popular classes and thank for those who responded)
And now we have to illustrate the following
First: we shouldn't surprise from the declaration of Sayyid Muqtada that he will isolate from the others because the isolation itself is a step for the other next steps that can't reach to it unless he isolates and as we illustrated in previous essay that the demonstration and sit-in are step from the leader (Muqtada) after many previous steps and the isolation will be a step for the next and so on till he achieved and complete his reformative program
Second : there are negligent classes from the nation may be they aren't attentive to their negligence and its effect in delaying the reformative results so the isolation and separation are best motive for them to be attentive to their negligence and to haste in compensation what they missed from step which bring benefit for the general planning of reformation supervisor
This measure is a successful one and active at the same time, the custom and mind admit it because many cases can't be solved just by this measure
I remember an attitude for Al-Sayyid Mohammed Mohammed Sadiq Al-Sader, this attitude happened with his students when they didn't the lecture thinking that it is holiday and when Al-sayyid came and didn't see his students he didn't attend the lecture in the next day, his students waited for him then they went, in the third day Al-Sayyid And his students attended the lecture then he said: do you know why I didn't attend yesterday? they kept silent then he said : I didn't attend to show my dissatisfaction and refusal for your absence at that day without any excuse, the students paid the attention to this wise measure and took lesson from it, they didn't repeat it
Third: the isolation isn't a strange or repulsive matter but it is Islamic rite that has great effect in the soul and its tendency to God and its purity from any sin
Fourth: Al-Sayyid the leader wanted to apply what his father said in jurisprudence of ethics when he mentioned in the chapter of isolation a deep ethical side whereas he said ( it was mentioned the possibility of isolation for one or two months)
There is indication for the one who walk in the integrity way to face difficulties to reach to his aim that is to the satisfaction of God through concentration on the worship the make the person feds up through three days so how if it continues for one or two months sure it will need for high patience
So from this side whenever the period of isolation increases it will be better and as Al-Sayyid Mohammed Al-Sader said: (whenever it increases – isolation – it will be better at Allah and nearer to Him so for the person or the person have to increase it as much as possible).
Then the results that the person gains after the isolation will serve him in addition to its social effect also the practical measures to treat the corrupted reality of the nation
Fifth: Al-Sayyid Muqtada said: (I will isolate in these two months ……) and it doesn't mean that he will complete (60) days but we can understand from it that he may want to say that he will isolate during these two months and he will determine his isolation in it, his isolation maybe as follows
A- He may isolate in these two months
B- He may isolate in the beginning of the first month and second one not in the middle and the end of them
C- He may isolate in the middle of first and second month not in the beginning and end of them
D- He may isolate in the end of first and second month not in the beginning and middle of them
E- He may isolate in the beginning or middle or the end of the first month not the second one
F- He may isolate in the beginning or middle or the end of the second month not the first one
We can conclude other probabilities but we mentioned the most important and it gives the Iraqi people the hope for his appearance during these two months to inform them what they should do, they shouldn't be desperate and stay wait for their leader to complete the reformative way
Sixth: we should understand that at the moments of declaration of Al-Sayyid Muqtada of his isolation for two months we have many tasks that can't be ignored how it could be! And we considered him our leader and representative of this oppressed nation.
So he is our example and we should work to satisfy him otherwise we will be disobedient for him especially he depended on us to achieve his great reformative project
I would like to mention word that I said it in a previous book which was printed in 2013: (when the religious reformer enter into the society he will introduce his reformative project from his religious and social place which make him able to perform with the suit role for him and what it suits his society in that age, and he needs to those who execute his programs with complete and perfect way, and this is not complete without absolute obedience from the believers in this leadership considering that she is the contemporary right side for them). He says: (I am waiting for the large popular uprising and the great popular revolution to stop the corruptors, may Allah create for them a way of deliverance and Allah is the Guardian of the success if the nation wants this success). So we understand from this historical speech that the leader wants from us to make a large popular uprising and a great popular revolution, do we sit on one's hand toward this demand or move by the manner of changing in fast steps to achieve what he wants?! If we want to achieve the hope of waiting we should do many steps, from these
A) Boycott all the politics and don’t depend on them to put an end on the crisis and save Iraq from the corruption whereas all of them become sunk in the division (ethnic and sectarian division of the rank) and getting the benefit for themselves just the rarest who remain sympathetic with the reformation, and maybe he can't walk in this side in the next days just by the boycott and joining with the nation
B) The whole trust on Allah (Glory to Him) whereas He is the changer not others and we should look to Him only to change our bad state to good state and this will not complete just by fearing from Allah and to follow the ethics of the prophets, guardian and the righteous and leaving the scattering, the sectarianism, the hypocrisy and the dissension, and each of us should acquit his conscience in front of Allah and His slaves in order not to remain any hindrance which hinders the divine changing as the poet Abu Al-Aswad Al-Du'aly said
Begin by yourself and forbid her from her sin
If she forbad from it then you are wise
C) The end of the isolation period in Ramadan at the night of Al-Qadr maybe Allah dispels on the Iraqi nation to get rid from the corruptors whereas Allah (Glory to him) do whatever He wills and He is not questioned whatever He does, whereas they will all be questioned
D) The farness of leader from his people is not strange and not wonderful whereas this matter happened for a lot of prophets and guardians with short and long period according to the benefit, Ibrahim disappeared from his people when he went to Mecca, Moses disappeared from his people for forty days, Isa disappeared from his people till this time and the most importance and the clearest is the absence of our Imam although we need his public existence to put an end for the problems and all the evils in the world. So the farness of leader from his people has a trial whereas the successful in it get high degrees from the integration and deserve the reward due to what he did in the trial period from the patience, endurance and accurate walking by following the steps of the leader that he drew for him before his absence and farness
E) there is blame about farness of leader if he did not give the ways of work toward the external events and toward the person with himself and with his God but if the leader did it then there is not blame, and may by it is benefit from the farness to see the effect of the long education for his followers and Do they success or foil? then the result will be for benefit of leader and the sincere whereas who fails then the leader and the believers will be comfortable and who successes then it is the required thing whereas who successes in such difficult condition then he will success to complete the movement with his leader in the most difficult conditions and you don't imagine that the life will continue on one manner and give you grant without hard or thinking, tears ……., and Al Sayed the leader gives you the good in all time and doesn't make you in confusion and there is attending, essay, guidance and deed in each step from him and the time has come to see the effect of his education in us and if we can continue as he wants in time of isolation to be from the people of the blessed verse: (And had it been from anyone besides Allah, they would certainly find much contradiction in it ) Surah: Al Nisa /92
F) Increasing the meetings, dialogues and discussions between the sincere to reach to the right steps in facing the corruptors in this aggravated period in order to unify their movement in period of isolation and his coming out after the isolation be more effect on the corruptors, and farness on the politics as much as possible to be away from their greediness and devil plans which destroy every work by their ignorance or by their purpose to destruct
Reference: essays and reply on ambiguities by Ali Al-Zaidi